1. For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2. To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3. Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6. But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7. And without all contradiction the less is blessed of the better.
8. And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9. And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10. For he was yet in the loins of his father, when Melchisedec met him.
11. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12. For the priesthood being changed, there is made of necessity a change also of the law.
13. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16. Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17. For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20. And inasmuch as not without an oath he was made priest:
21. (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22. By so much was Jesus made a surety of a better testament.
23. And they truly were many priests, because they were not suffered to continue by reason of death:
24. But this man, because he continueth ever, hath an unchangeable priesthood.
25. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27. Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Isaiah 45:22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

Isaiah 63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

Daniel 3:15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour

Daniel 3:17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

Daniel 3:29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can d

Daniel 6:20 And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

John 5:37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

John 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

John 10:30 I and my Father are one.

Ephesians 3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Philippians 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

2 Timothy 1:12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

Hebrews 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Hebrews 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Jude 1:24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,